28 December, 2007

A miserly Christmas and a flabby new year!

So I won’t go on an obvious and typical rant about the excesses of Christmas in the Western world. I do love the Christmas season. Mostly I love watching children. They must find the whole occasion bizarre until they are old enough to place it into context. But imagine Christmas from a small child’s perspective. Everyone is happy, everyone is together, everyone gives them gifts and they are able to eat copious amounts of chocolate and desserts without anyone blinking an eye. What I find slightly uncomfortable is the way adults are at Christmas time. It’s like the act of generosity and good will is so stressful they become catatonic. We shop and we cook and we race around just so that everyone is happy! It’s very strange. And the excesses! (Ok, maybe I will go on a rant!) On one day I managed to have two roasts and ate six kinds of animal! (Sorry Sean!) What’s even more disturbing is that after the motherload of Christmas, every man and his dog attempts to park at the local shopping centre to take advantage of the bargains we might ‘need’! Don’t get me wrong, Christmas was great, but I guess I am just lost in the disparity of the world, and on this occasion in particular, the disparity between my actions and my values. You see this morning I woke up to read that Benazir Bhutto, the leader of Pakistan's largest opposition party, had been assassinated. Now I don’t know enough about Pakistani politics or the situation to make any comment worth reading, except that I do know that she was fighting for a better Pakistan and was killed in the process. When asked about her political motives she stated "I feel that what I am doing is for a good cause, for a right cause to save Pakistan from extremists and militants and to build regional security.” She also stated, “I know the dangers are there, but I'm prepared to take those risks.” Here she was fighting for…well let’s not even call it democracy and let’s just label it ‘a quest for stability’, and she lost her life in the battle. One of the worst parts about this, is that is it not surprising! To be honest I am actually surprised she lasted as long as she did. So on one side of the world we have people dying for freedom and peace, and on the other side of the world we have people drowning in it. We don’t even realize that by engaging in the typical excesses of this season, we are compromising our Christian values, the very reason for the season. I say I want justice for the world, but the only pain I feel is vomitous indigestion. I guess what I am saying is that, until we change our world we are not going to change ‘the’ world. As Christians in the ‘first’ world, the ‘developed’ world, the ‘free’ world, it’s time we stopped acting as though we deserve the gifts we have received. We have to start closing the gap between the message we profess and the actions we exhibit. Otherwise, we will be as much use to God in bringing about justice as the singing fish mounted on your wall!



23 December, 2007

A practical Way to change the alcohol culture in OZ

Have you heard about FebFast?

It is a community initiative that challenges Australians to give up drinking for one month (February) in order to raise funds for organisations that work to prevent alcohol problems among young people.

FebFast emerged as the brainchild of a couple of people who saw they could benefit from slowing down after a feverish time between spring and New Year. It’s also a great way of providing funds for people in the alcohol and other drugs (AOD) field.

I think it is a terrific initiative that can do a lot to reduce drinking problems if it catches on. So I hope you will consider joining in. To sign up to participate in FebFast (for the fee of $25) visit http://www.febfast.com.au/

Alternatively, you can sponsor the CAAN / GrogWatch Team. CAAN and Grogwatch are operated by the Australian Drug Foundation, and work side by side with the Salvos at the forefront of advocating for an end to the mis-use of alcohol in Australia. To support the CAAN / GrogWatch team with a donation visit http://www.everydayhero.com.au/grogwatch.

Of course for us Salvos February is going to just another alcohol-free month, but what an opportunity to draw attention to the harms of alcohol mis-use, and how they might be addressed! Maybe we could draw in some non-abstinent family, friends and colleagues.

If there’s anyone who would be happy to coordinate a Salvo team let me know, and I will give you as much support as I can. Email me at michael.coleman@aus.salvationarmy.org .


21 December, 2007

Watch and Pray

Reservoir is currently having a 48 hour prayer time and I held a two hour shift yesterday afternoon during the massive rain, thunder and lightning storm. I was distracted by the intense noise and decided to ask God to speak to me through the storm rather than letting it be my undoing. Nothing much happened so I just kept working my way through the list of names of our community that were blue-tacked to the wall. Before I go any further, let me describe a few things to set the scene. Ressie is a smallish corps of about 150 regulars and has developed over the last six years. It is made up of school students and their families and most of our facilities are meager. Our prayer room is a small room in a makeshift bungalow at the back of our mission house. There is power for a stereo and a lamp, there are a few books and some cushions, and stuck to the walls are old prayers and visions, pictures of Jesus, Bible verses etc. You’ve got the idea. So the storm was distracting for a few reasons. Firstly the room has a tin roof, and the intense rain, while good for the drought, was making it difficult to hear my pleasant worship music. Perhaps more importantly, I was concerned that the tin roof would be struck by lightning, and while I was enjoying the irony of being electronically teleported into heaven whilst listening to Tim Hughes singing ‘I can only imagine’, I was none the less starting to get a little edgy. Secondly, as my eyes looked closely at the names on the wall, I realized that the rain was running down the inside of the wall and was soaking the paper. And then God spoke. The water was quite literally, though quite subtly, soaking through the names of every parent, child, youth and leader of our community. And here I was sitting on the floor in prayer (partly in reverence and partly because I wanted to get further away from the roof) sitting below my community and watching God at work. God was moving through the name of every person of my community while I just sat. In this time, I remembered, God goes before. He always does and always has. When we encounter a person or situation, God has moved there. When we consider issues of poverty, abuse, neglect, persecution, sickness, and deprivation, has not God been there and moved through those afflicted with every kind of evil? And yet we move and act and pray as if God is reluctant to get involved in these issues. We limit God’s power with our unwillingness to believe that God is in control and we fail to realize that our role is to merely sit and watch and pray and then follow the path God has made for us. We can’t limit God’s power? You really think so? Then why is this world the way it is?
It is time to let God take control, because I’m not sure the least, last and lost of this world can take much more. As passionate and lively and motivated and clever as we are at social justice, we must stop and sit at the feet of our people and we must watch God move. Just as Jesus begged his disciples to watch and pray in the garden, so too he asks us to watch and pray. If we fail to do this, and act with good intention rather than Godly instruction, we will continue to aggressively cut ears off everywhere! That kind of aggression and passion sounds cool and bloggable, but it is fruitless. May we instead watch and pray as we have been instructed because God is moving.

Merry Christmas everyone,

19 December, 2007

Ethical dilemas

I was in a very interesting situation yesterday.

I had a meeting with a company who is a big sponsor of a ministry we are involved in. In the area that they support us, there is no ethical issue - no injustice associated with that product.

However, in other parts of their company, there are some massive injustices being carried out - and I have been making a lot of noise about their involvement in it.

I walked away wondering what I need to do! Why did God put me in such a situation? What's my role in this situation? Do I accept their support because we are so linked with them and have been branded with them from the public - something which is a really positive thing, but then on the other hand I so disagree with their practices and what they are doing.

It's interesting when you fight for justice - ethical dilemas all around!

My prayer is that this relationship will open up opportunities to speak into the injustice that I see and that there could be some really helpful and honest conversations and that maybe we can work together to see Justice prevail.

18 December, 2007

Stop Vulture Funds!

Vulture funds are private companies that buy up cheap poor country debts, and then sue for huge profits. Earlier this year Donegal International sued Zambia for $55 million from a debt it bought for $3 million. It was awarded over $15 million - money which Zambia needed to invest in teachers, doctors and clean water supplies.


Muhammad Yunus: Creating a Poverty-Free World (preview)

16 December, 2007

It’s a bit of a clue!

I never cease to be amazed at the number of people who don’t get that Jesus is about a spiritual and social gospel, especially at Christmas.

He was born to an unmarried mother – one of the most stigmatised positions to be in all through history, in almost all cultures. It’s a bit of a clue!

His birth was heralded by shepherds, one of the lowest-paid, lowest-status jobs of the time, something like a toilet cleaner might be regarded today. It’s a bit of clue!

He was born in a building used for animal storage, amidst the characteristic mixed smells of animal faeces and feedstock. It’s a bit of a clue!

His first cot was a disused feeding trough. It’s a bit of a clue!

His family came from Nazareth, one of the most out-of-the-way and uncool places in the country. It’s a bit of a clue!

The political powerhouse of the time (Herod) was so concerned about the perceived threat of his birth he arranged for all boys under four to be slaughtered. It’s a bit of a clue!

He and his family ended up as refugees in Egypt for the first four years of his life. It’s a bit of a clue!

The events surrounding his birth happened entirely outside of the established religious system. It’s a bit of a clue!

And that’s before we begin to look at the rest of his life!


14 December, 2007

Revolution time!

I am currently reading the book ‘Revolution’ by White and Court and am beginning to crystallise some thoughts on the lethargy of The Salvation Army in, well I can really only speak for Melbourne. For the longest time I thought our problem was apathy, and yet I meet so many passionate people keen to make a difference for the Kingdom. So instead I nailed the problem down to skill and experience. People are passionate however they just don’t know how they can help. Yet that can’t be it because we have too many conferences, too many books, too many good leaders and too many departments within THQ to blame the lack of transformation on a poor level of knowledge. We have an awesome heritage in both Saviour and founders so it cannot be inspiration or purpose. We often pin our issue on our hierarchical structures or on ‘power hungry’ leaders which is not always untrue, and yet I have rarely known a leader within our Territory to display an ethic that was anything other than Kingdom focused. The longer I serve as a Lieutenant, the more I am sure we are a good Army and movement. We have everything we need in place to see a radical change within our city. So while there are some really good things going on, would we call our current state a radical movement? No, because all around I sense a vibe of complacence, of ‘almost’, of ‘part-time’. Because let’s face it; if we really wanted our city for God, don’t you think God would help us out?
We are an Army, but sometimes I feel like we are an Army on Parade day. All polished, looking spectacular and definitely grabbing attention from the general public. But their conclusions are one of beauty! They don’t see fierce and single-minded. They see quaint and different and ‘good’. A little like when Jesus is painted in soft colours in a lush field with a little lamb. Its meek not might.
But is seems, when our Army starts to get a little more fierce, a little more edgy, a little more impractical, we somehow find a way to stop it. Some say it is not appropriate, some pull rank, some write letters, some threaten to give up, some become frightened, some become selfish. And inevitably the stable, prevailing structures of our organization calm the waters of discontent. But we are an army people! I’m pretty certain that when Lenin made his move in Russia, his fellow Bolshevics didn’t sit around saying ‘well I don’t know, the Provisional government is doing ok, and at least we dethroned the King. Isn’t it ok that he is allowed to hang around? Can’t we just enjoy life for a while?’ No! Lenin gathered together the entire Romanov family and any unfortunate soul who happened to be working for them and had them all killed! Lenin understood that if real transformation is to occur, evil cannot coincide with good, no matter the cost. We of course know who the real evil King is and know he has appointed himself as the royal family of this world. And it is our job to dethrone and destroy him.
There will be casualties. Our uniforms will get dirty. We will be uncomfortable. No more peace time…this is war, and war is not neat. Do we not understand the consequences if our Army fails in its mission?
There may be many reasons why The Salvation Army has not yet been unleashed upon the city of Melbourne. But I can assure you, the problem is not with God, or the unsaved…it is with us.
This city is ripe for the picking. We have the momentum from Connections, we have the leaders in place (a good mix of competent, stable, deeply spiritual and radical), we have the clear mission of God in our hearts and we have a whole army of people ready to go.
So let’s do it! There is no time for hesitation or concern for our own welfare. It is time for a revolution! And the victory will be the complete transformation of our city as souls are won for Christ.


13 December, 2007

Stir Your World 2007

Justice, Blame or Retribution - A Tightrope

A seven year old Aboriginal girl, mildly intellectually impaired and affected by foetal alcohol syndrome was raped in Aurukum by five juveniles. She contracted syphilis and received severe genital injuries. She was removed from that situation and given to foster families to raise. She was eventually returned to Aurukum. Two years ago as a ten year old she was subject to multiple rape again - this time contracting gonorrhoea from the experience.

Such a case seems straightforward enough for the legal and court system. A vulnerable young girl has been abused by both juveniles and adults. Justice would deem that severe punishment is fitting for the perpetrators of this horrendous crime. It should not matter that the perpetrators were Aboriginal. Justice, applies - or should apply - regardless of race. Justice should be blind - totally unaware of gender, race, wealth, and position.

As a reult there has been enormous public outcry about the minimal sentences and punishment handed down to the perpetrators. Suspensions of officials, public enquiries, intervention by the executive arm of government, and media reaction have all followed.

Yet the questions posed by Aboriginal activist Michael Mansell when commenting on this case, is summarised by the statement - who's justice. "It is no more wrong for the court to consider the attitude of the victim's Aboriginal community to which she will eventually return than it is for Premier Bligh to insist her white community attitudes must prevail. Imposing white rule over Aboriginal society creates the problem."

Mansell suggests that a harsh penalty would not help the girl rebuild her life with family and community. He argues that the judge and prosecutor in the case, did their best to consider all the circumstances and opted for resolutions that would be of most benefit to the girl, to the Aurukun community and the perpetrators. The focus was on restorative justice.

While I am considerate of aspects of Mansell's argument, the horrendous nature of the crime, was not only against the girl, but Aboriginal values, culture and traditions. It leads me ultimately to disagree with him. But I want to be sure that I am not doing so from a white perspective only. I think what happened is unjust - the crime against the girls, the court process and the minimal sentence.

Yet, the issue is extremely complex. Is justice done when considered from only one cultural perspective? Is there a universal justice the pervades and subsumes all cultural interpretations of justice?

As a Christian, the foundation of my justice is in the teaching of Jesus Christ. The difficulty is that Christ taught principles through illustrative stories of his day. A situation such as this requires interpretation.

What is justice in this situations? What do you think?


12 December, 2007

The Lisbon Declaration: EU- Africa Summit

You will no doubt have heard the slogan, “Trade, Not Aid”…

“Trade is one of the most powerful forces linking our lives, and a source of unprecedented wealth. Yet millions of the world's poorest people are being left behind. Increased prosperity has gone hand in hand with mass poverty.” (oxfam)

The current trade rules are biased and all power at the negotiation tables with the developed countries, namely the US and EU. This week was an important week for Africa and their relationship with the EU. The EU-Africa summit brought together representatives from the African Union (AU) and European union (EU) in an attempt to build a ‘partnership between equals’…I read a great article on BBC the other day that explained the agenda of the meeting well…all worthy of reading and reflecting on the impact that changes will have on the poorest ...
http://news.bbc.co.uk/2/hi/europe/7130402.stm (I have also cut and paste article below)

The outcome was the “Lisbon Declaration”… A snippit….
“…We will develop this partnership of equals, based on the effective engagement of our societies, in order to achieve significant results in our fundamental commitments, namely: the attainment of the Millennium Development Goals; the establishment of a robust peace and security architecture in Africa; the strengthening of investment, growth and prosperity through regional integration and closer economic ties; the promotion of good governance and human rights; and the creation of opportunities for shaping global governance in an open and multilateral framework…”
For Full report:

Now that's something to pray hard for!

"let justice roll down like waters, and righteousness like an ever-flowing stream." Amos 5:24

Til next time,



A main aim of the summit is to stem the flow of illegal migrants and instead encourage legitimate migration.
Several thousand illegal migrants die every year trying to travel to Europe by sea, although the numbers making the perilous journey have fallen this year because of joint air and sea patrols, carried out by EU member states.
The European Commission has said it wants to attract 20 million workers from outside the EU over the next 20 years, and it is promoting the idea of a "blue card" work permit to attract highly skilled workers.
In March 2008, the EU hopes to open an office in Mali whose job initially will be to warn of the dangers and disappointments involved in illegal migration but aims eventually to recruit workers.

The EU is expected to agree to work towards full integration of migrants in their new countries of residence and to provide help in developing their countries of origin.

The EU is Africa's biggest trading partner but Chinese investment and influence in Africa are growing fast.
The EU is keen to use this summit to inject new momentum in its trade with Africa, with the promise of a more equal partnership.
China has imported a third of its oil needs from Africa, but in return has poured money into infrastructure projects, from railways in Gabon to roads in Democratic Republic of Congo and schools and hospitals in Angola.

European funds are linked to adherence to human rights and good governance. African states are attracted to Chinese money because it tends to come without strings.
In a draft agreement prepared for the summit, the EU offers to share its experience in helping to improve regional integration in Africa, as a means of contributing to development, economic growth and eradicating poverty.
In the words of the EU's development commissioner, Louis Michel, Europeans must now clearly understand that Africa is no longer Europe's private hunting ground.
Gone are the old colonial ties to Europe and with them the preferential trade deals enjoyed by African states. In their place, under WTO rules, the EU and Africa are having to agree Economic Partnership Agreements (EPAs) by the end of the year.
Only 13 African nations have so far done so, and many others fear the free-market nature of the EPAs will lead to domestic markets being flooded with lower-cost European goods.
Ghana and Ivory Coast complain their revenues will be hit by the loss of duties imposed on imports from the EU.
Another source of anger for African states is that the EU has chosen to sign the deals country by country, raising suggestions of a divide and rule policy.
The EPAs may not be on the agenda, but Senegal (which is refusing to sign one) has promised to bring them up if no one else does.

Human Rights
The build-up to the summit has been overshadowed by Robert Mugabe's attendance, and there have been claims that the organisers have had to water down a commitment to human rights.
A similar summit planned in 2003 was scrapped because of the prospect of Mr Mugabe's presence and most EU leaders decided that far too much was at stake for that to happen again.
Nevertheless, Mr Mugabe and all the other African leaders are being asked to endorse a commitment to the values of democracy, the rule of law and human rights.
The partnership accord covers the fight against corruption and fraud, global governance and reform of the security sector.
President Bashir of Sudan is also attending the summit and he may baulk at the idea of agreeing that the establishment of the International Criminal Court is important for peace and justice.
The agenda has not impressed a group of African and European writers, ranging from the South African, Nadine Gordimer, and the Nigerian Nobel laureate, Wole Soyinka, to the Czech president, Vaclav Havel.
They are upset that Zimbabwe and the Sudanese region of Darfur are not high up on the agenda and accuse the organisers of "political cowardice"।

While China has helped finance major infrastructure projects in a number of African states, it has not linked its investment to any push for social development.
The Lisbon declaration will, in contrast, focus on the Millennium Development Goals. Set out by the UN, these include commitments to halve extreme poverty, halt the spread of HIV/Aids and provide primary education for all children by 2015.
The UN has already made it clear that sub-Saharan Africa is not on track to meet any of the goals and aid organisations are concerned that the EU has become pre-occupied with trade rather than development.
The president of the European Commission, Jose Manuel Barroso, has repeated the commitment of member states to increase the proportion of gross domestic product (GDP) they contribute to development aid to 0।56% in 2010 and then 0.7% in 2015.

Climate Change
Climate change is widely considered to be among the most serious threats to African stability in the next few years, in the form of floods and droughts and their effects on food security and water management.
One ambitious project under discussion at the summit is said to involve establishing a "green wall" around the Sahara desert. That would take the form of large dams, water collection areas and tree-planting.
The declaration is likely to include EU support for early weather warning systems and tackling illegal logging.
There are also plans for an Africa-EU energy partnership to promote access to efficient energy services and renewable sources.

Peace & Security
The declaration that completes the Lisbon summit is likely to include a package to help the African Union intervene or prevent future conflicts. But the record of both the EU and the African Union (AU) so far in resolving African conflicts is poor.
One region, Darfur, sums up by the inability of both the African Union (AU) and the international community to respond swiftly to four years of conflict.
An international peacekeeping force of 26,000 led by the AU and the United Nations is well behind schedule and has not yet replaced the existing contingent of 7,000 poorly-equipped AU troops. The EU too has struggled to follow through on a commitment to send a 3,500-strong force to Chad's border with Darfur to protect 500,000 civilians displaced by the fighting.
The French-led force was due to be deployed in November but has so far failed to get off the ground. It lacks basic resources such as helicopters, planes and a field hospital and rebel forces in Chad have threatened to attack.

11 December, 2007

Kevin Rudd on relationship between Church & State

In a speech given to New College at the University of New South Wales in 2005, Kevin Rudd outlined his vision of the appropriate relationship between Church and State in Australia.

after presenting four other models he saves his favourite for last: model #5:
"Model Number Five is along these lines. It says that the Gospel is equally a spiritual Gospel and a social Gospel, and if it is a social Gospel, then equally it is a political Gospel. In other words, it is as much about the decisions I make about my own personal life, as it is about how I act in society and how in turn I should act and react in relation to the exercise of the co-ordinated power of society through the State.

This view derives from the simple principle that the Gospel which tells humankind that you must be born again, is the same Gospel that says to the same humankind at the time of the Great Judgment that Christians will be asked not how pious they have been, but instead whether they've helped feed the hungry, clothe the naked, or visit the lonely. In this respect, the Gospel is an exhortation to social action.

Does this mean that the 'fundamental ethical principles' that I've sought to outline earlier in my address concerning the protection of the powerless, the accumulation of wealth, and the great questions of war and peace provide us with an automatic mathematical formula for determining every item of social, economic, environmental, national security, or international relations policy? Well of course not.

But what it does mean is that these policy debates could and should be debated by Christians within an informed Christian ethical framework, rather than arguing the proposition as some do, that these policy debates are somehow simply the practical matters of the State, which should be left to practical men, rather than impractical pastors, preachers and theologians.

09 December, 2007

Save Australian unborn babies from alcohol damage – two days left!

On Friday The Salvation Army and arbias joined forces to present “No Blame No Shame”, a seminar on Fetal Alcohol Spectrum Disorders (FASD) in Melbourne. The seminar, featuring three speakers from the US and Canada, was the culmination of a week-long media campaign drawing attention to the impact of drinking whilst pregnant.

Arbias and TSA are calling for warning labels on alcohol products, and big funding packages for ongoing awareness campaigns.

Many observers of health policy believe that the incidence of FASD is under-reported in Australia, and it is not easily recognised by Australian medical practitioners, due to gaps in training and awareness.

Currently the new draft Australian Alcohol Guidelines are available for public comment, and they call for no drinking during pregnancy. This is a change from the previous version of the guidelines, which allowed pregnant Mums to drink two standard drinks per day, even though there is no evidence that this is safe.

There is a strong and powerful lobby that want to keep the guidelines as they are so, for the sake of unborn Australians, we need to be vocal in affirming the new guidelines.

Go to this link to read a copy of the draft guidelines and how to comment on them. A simple one-liner email will help to get the message over, but be quick. The opportunity closes on this Tuesday 11th December 2007.

(Want to know more about FASD? Go to this link.)


07 December, 2007


BUY NOW in time for Christmas!

Suffering...I love it!

I was involved in a Bible Study on suffering on Wednesday night which ended rather bizarrely in a challenge for God to send us personal suffering. Now don’t worry, we are not a freaky order that delights in our own pain like that one from the de Vinci Code! We were looking at the verse from 2 Corinthians 12:9 which say;
‘My grace is all you need. My power works best in weakness. So now I am glad to boast about my weaknesses, so that the power of Christ can work through me.’
I guess we remembered that when we are less, God is more and that we are generally less when we are suffering. The conclusion therefore was a rather simple one. Suffering equals more God!

It got me thinking about justice which is good since I have to write about it once a week. People always comment about spirituality in third-world nations and how they are ‘easy fodder’ for evangelists. It makes sense. They are so desperate and helpless that they understand that God is all they have to hold onto for hope. We in the first-world look to them almost enviously thinking “if only we had that kind of desperation”! Hence the Bible Study prayer.

Is that what it takes to have more of God? Must our lives be stripped bare so that we can know the joy that comes from being fully reliant on God? Must we give up life as we know it in order to experience an abundance of God?

Surely not! That is crazy talk. Surely I can have my cake and eat it too? Surely I can be an incredibly prosperous Christian and still experience the closeness of God. Possibly, but I am pretty certain there is something in the Gospel about a guy who was asked to give up all his belongings. And I think there was a bit about a couple who gave up ‘almost’ everything and were then struck down. And I’m pretty sure there is something about a guy who was really special and important to God, but who ended up losing his dignity, friends, and his life.

I know I am being sarcastic and facetious and simplistic and I know that turns most people off reading my stuff…but I am simply illustrating a very obvious point that we try so hard to ignore or argue away. Being a Christian means taking up our cross, laying down our life and giving it for the sake of the Kingdom. We cannot be precious about our possessions, our time or our very lives! If we remain attached to this world and all it has to offer, we will be left with less of God. A very simple truth, but an incredibly frightening reality.

Feel free to disagree,
Feel free to let me know if there is anything you want me to write about,


05 December, 2007


Thousands of trafficked children are being forced to work on cocoa plantations this Christmas.

What do these children want for Christmas?

They want to go home.

In the UK we will spend over a billion pounds this Christmas on chocolate.

We like to eat chocolate.

These children are slaves.

Something is terribly wrong.

STOP THE TRAFFIK Chocolate Christmas Campaign is about ACTION and CHANGE.

The customer needs to know who picked the cocoa beans that make chocolate.

The retailer needs to know that their customers will change what they buy to force the chocolate industry to change their practices.

The chocolate manufacturers need to realise that this is the time to:




For more information and ideas on how to campaign for Traffik Free Chocolate, go to http://www.stopthetraffik.org/enews/choc1107.html


04 December, 2007

WORLDS AIDS DAY – 1st Dec 2007

In 2007, the UN has estimated that 33.2 million people are living with HIV globally - with the highest proportion living in Sub-Saharan Africa. It remains a global problem, intertwined with all issues of justice & poverty. It cannot be separated from issues such as human trafficking – for trafficked women are some of the most vulnerable to the disease. It cannot be separated from issues of poverty or even climate change because HIV positive people that can grow food and afford a balanced diet will live a much longer life – drought threatens this. But the theme for this year was ‘leadership’ to highlight the need for political leaders to fulfil the commitments that have been made in the response to AIDS – particularly the promise of universal access to treatment, prevention, care and support. But particularly close to my heart, is that the theme acknowledges the work of individuals around the world who have shown leadership in tackling HIV and AIDS in their own communities. Our Salvation Army brothers and sisters are affected by HIV, and having had the privledge to travel a lot over the last 4 years to different parts of the Army world, I can safely say, it is our brothers and sisters who in many places are leading the fight. These people are simply angels and extraordinary visionaries for their communities. I wish every Salvationist could know just how beautiful, brilliant, caring and dedicated our friends in different parts of the world are. So often Africa and the developing world is portrayed to be without hope, with NGO’s appealing for our financial support, the advertising so often suggests that it is up to us in the west to save them…but for those that have been to these places and spent time with the local people – we see strength and hope. And hope is the key to this fight; finding hope in the face of overwhelming struggle. I firmly believe communities have the capacity to lead this fight. I have seen it. The question that needs to be asked is how do we stimulate, accompany and support them in leading the fight?
Blessings, Heath
--- If you are interested in learning more of what the Salvation Army are doing, I cannot recommend enough a book you can find in trade at THQ called “More than eyes can see” by Rhidian Brook, a writer from the BBC in London. “In January of this year I, my wife and our two small children gave up our comfortable and secure family life in London and took off on a nine-month journey through the AIDS pandemic in Africa, India, China and the USA. We were hosted by The Salvation Army and lived in communities in 11 countries. Our mission: to observe close-up and first hand the effect HIV/AIDS is having on communities around the world and to bear witness to The Salvation Army’s work in helping these communities respond to the problem…. 'What the Salvation Army have been doing with Aids is a story in itself. Their philosophy is simple; you cannot dump drugs and money on people and run; you have to be present to help rebuild, educate and support devastated communities; you have to give up time, resources and energy to bring hope and change. Their approach of "being there" with the suffering takes them to the heart of the issue and gives them an insight and authority into the problem that is hard to match. It is also having a major effect in many of the world’s Aids epicentres as well as an influence on other organisations trying to cope with the disaster. In the face of sometimes overwhelming odds, this is a rare example of success and hope.'

02 December, 2007

“Keep them alive, keep them out of prison!”

Major David Brunt, a great warrior for the marginalised and outcast, retired from active service today.

Early in his officership, David and his wife Doreen, and their two young children shared their home with twelve young addicts as they established The Haven, the first youth AOD service of its kind in Queensland.

All through his working life he has remained close to the frontline and now counts many former homeless people and addicts as his friends. At the same time he has maintained effective relationships with the power-brokers and senior bureaucrats in government. He has done much to advance the cause of those caught up in addiction across the nation.

He really lived his life’s motto: “Keep them alive, keep them out of prison”, and was successful coordinating TSAAST’s transition to compassionate and evidence-based principles, and away from restrictive and exclusive judgemental approaches that characterised some alcohol and other drugs (AOD) treatment services prior to that.

Since 2004 David has been in his current role as state coordinator of Prison Chaplains in Victoria. Previous to that he was the Territorial Programme Director for The Salvation Army Alcohol and Drug Services.

In the 1980’s he and his wife, Doreen, began street work in the notorious King’s Cross of Sydney. In this role he was asked to testify against drug gang bosses and corrupt police in a royal commission. He and his family faced the threat of physical violence as a result.

David continues as Chairperson of Oxford Houses, a self-help service for addicts, and will no doubt continue to work for the lost, the last the least despite being “in retirement”

As successor to David’s role, I am particularly grateful for David’s legacy, and his support to me personally. His simple credo is one that can really reform society at a time when so few people understand the vicious cycle of addiction and incarcerations.

"Keep them alive, keep them out of prison."